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Discussion of I John 3:3 – 3:15

We began our discussion with a great discussion about HOPE. What does hope look like and how is it different from faith? We talked about the future-ness of hope and, unlike faith which feels like it is more in the now, hope depends on something that trust will happen. Hope is change. Sometimes, we undermine our hope because of our fear of change. Hope has expectations, but it should not include our own definition/description of the outcome. Our hope must be in Christ alone, not in “healing” per se or whatever it is that we dream for our future. Hope lives in the light and flourishes.

Other aspects that build hope or readiness (as in the parable of the wise & foolish virgins in Matthew 25:1-13), risk (as in the parable of the talents in Matthew 25:14-30), and action (as in the parable of the sheep & goats in Matthew 25:31-46).

We then discussed the differences between lawlessness and “breaking the law.” It’s a small difference but the point for me is that lawlessness is ongoing willful breaking of the law to the point when the law is no longer relevant versus the “breaking of a law” on occasion or with knowledge of sin and eventual confession & repentance. We must recognize sin before we can confess it.

But, if we do know about sin and Jesus came/died to “take away our sin,” why are we still sinning? Many reasons: denial, willfulness, lack of motivation, childishness, fear, to name a few. This is all part of the process and ultimately sanctification.

There was some serious heart searching as we wrestled with 3:6, 8-10. It is so easy to allow the voice of condemnation to wash over us and to allow Satan to beat us up with these words. “You’re not a child of God, you still sin, you aren’t worthy, etc.” But I don’t believe Jesus uses this voice. All I can say is that “while we sin” we are opening the door to relationship with evil. And in those moments, we are stepping away from the safety of the Father. However, because God is loving and kind and forgiving, the light can shine in that place as we confess. Again and again and again. And our hope (remember hope?) is that the times between darkness and light become shorter as we are strengthened within by the presence of the Holy Spirit.

That is God’s see within us that is growing a tree of righteousness — sometimes slower, sometimes faster. Our hidden sins are being brought to the light. Our flaws being repaired. Our roots grow deeper, our branches grow stronger. How can we know how we are doing? An inner compass… pointing to True North.

As we live and grow and become more like Christ, the pressures from without (the world) actually may become more stronger. Right living points up the other other. But, if our actions are indiscernible from others who do not know the Christ, there is no “tension.”

We know that love is described in I Cor 13:4-8 … but it’s such a long “punch list.” It feels overwhelming. How do I keep in mind to be “patient” today (in love) and then kind while I am not envying, boasting, or acting prideful. Oh, and don’t forget, no rudeness today and stop being so self-engaged and downright angry or keeping a long list of grievances.

And yet, we know that we know that we know… love is probably THE most powerful force in the universe. Can we try it? Can we love someone this week and make a difference?

Summary of our discussion on I John 1.

I’m not sure I can capture everything we covered in our first class discussion. For me, it was tremendously invigorating and filled with lots of good ideas and viewpoints from everyone. Hopefully, class participants will add what I have forgotten!

We spent a lot of time talking about beginnings. John begins this book, “That which was from the beginning, . . . ” which is very similar to how he begins his gospel. There is the true beginning, when it was only God (in all of his myriad forms); there is the beginning that happened when Jesus was born and God came to be among us humans; and, then, we discover later, there is the beginning of new life (a new age) on earth when Jesus sacrifices himself on the cross. We are still in this time. And finally, there is our own beginning in the class itself. We are looking for change, for insight, for understanding.

John wrote with authority because he was an eyewitness. A type of authority is given to us to tell our own stories of being touched by the Christ. We forget that this is the key to our witness: what we ourselves have experienced cannot be taken away. Someone can say that they don’t believe in Jesus, but they cannot break apart one’s own eyewitness of Jesus’s work in our lives. Also, remember, our roles as a witness also gives us the authority to proclaim the meaning and significance of those events in our lives. We have the authority to interpret our own experiences.

Jesus is the Word of Life… the logos, the mouthpiece for God. The word went from being abstract in the Old Testament to concrete in Jesus.

Fellowship is at the heart of John’s message because love is there. Koinōnia (close association involving mutual interests and sharing, association, communion, fellowship, and close relationships) is demonstrated through the relationship that Jesus (on Earth) had with the Father. We are invited to have koinōnia with the Christ. Walking in the light is being in koinōnia. If we are in koinōnia with Jesus, we should also be in fellowship with one another. If there is a breakdown in either area, we are actually moving toward darkness.

There are opponents to koinōnia like pride, jealousy, lying, gossip, etc. (in other words, sin).

In most of our churches, we are not in koinōnia. Most of our church relationships are surface relationships. We do not expose our true selves. We may fear rejection. It’s a risk to be transparent.

Is Christianity black and white? If it is true that all that is “white” or “light” is Christ Jesus, then it makes sense that all that “black” or “dark” or evil is embodied in Satan. Everything in between is us. We are all in the gray areas … some lighter shades as we move toward the light and some darker as we are either sucked back into the darkness of sin or willfully turning away from the light.

All sin is black whether it’s murder or gossip or betrayal or gluttony. Like the spots on a dalmatian dog, it attaches to us. We must take care that we don’t look at the sins of others as though they are worse then our own. We are all capable of great harm and evil.

If we are in the darkness, we must want to move into the light. We have to come to grips with the reality of where we are. We must be transparent with ourselves. Denial or self-deceit will keep us in the dark. We must acknowledge our own sins (our secrets). We may have to come to the “end of ourselves” before we realize what we need. We may need someone to walk along to help us turn around.

The best way to begin the journey is confession (I John 1:9). The Greek for confess is homologeō which means “to say the same thing.” God knows our sin and is waiting for us to acknowledge and profess what is already known. This is part of the cleansing.

And as a result, God extends forgiveness: freely.